In Arabic Possession is called Al-Mass, Al-Mass literally means a touch, the person is touched by the Shaytaan as it were, it is also called Al-Sar ', although Sar refers to epilepsy caused by the Jinn and where the Djinn can get full control over the patient's brain and gives the patient blows from the inside, causing this person to fall and get attacks.
Spraying Roqya Water into the house and using black musk.
We often see people responding to Roqya and the issues involved with a great deal of ignorance on this subject. And among these matters is the point that people do not understand what evidence is and how evidence is seen in Islam and how it is extracted from the Qur'an, Sunnah, and Idjmaa '(consensus) of the scholars.
Renewing the Sihr in the month of Sha'baan
As the month of Ramadan approaches and this is a month of blessings and goodness and the month that the greater Shayateen are chained and their slaves the sahara (sorcerers) become unemployed, we have seen more in the month of Sha'baan (this month). sihr is being renewed.
We have seen this on the basis of the brothers and sisters we treat and we have found this.
The reason for these renewals of the Sihr may be that the Shayateen fear for the month of Ramadan that the Sihr will be totally destroyed and that it cannot be renewed in this blessed month.
We therefore advise our brothers and sisters with the following:
- Protect yourself daily with the pleas of the morning and evening, as well as the pleas one needs in daily life such as for the toilet, going out, going in, getting dressed, etc.
- Before sleeping, drink roqyah water mixed with pure honey
- Before sleeping close doors and windows saying the Basmalah
- Stay away from all haram, and make the house haram free so no music, no pictures of living souls on the wall or openly in the house. (Kids toys and IDs are allowed)
- Keep to the obligations such as prayer and recite daily from the book of ALLAH
- Continue roqyah and do a lot of dua and ask for protection, we are going to dedicate one more article to roqyah in Ramadan and how this should be done
- Try to eat 7 dates of ajwa daily on an empty stomach, if one cannot get to ajwa or cannot afford it financially, other dates are also good with the will of ALLAH
Transformation of Sihr
As we have previously written an article about this, you will see an example of the transformation of sihr in the following video. The girl is crying glass, and there are also people where stones come out of sight or even meters of rope from her intimate parts of a young girl without harming her. Things like this are seen as wonders but are nothing but sihr that comes out of the body and transforms.
An example of the trasihr information.
The Sihr that is eaten or drunk can change form and matter as soon as it enters the body, but the biggest transformation is the transformation that happens when the sihr leaves the body, so there are people who have surrendered cockroaches who only live in tropical rainforests, pieces of string and hair, notes with sihr on it, iron wire, nails, glass, etc etc, all these things can come out of the bowel movements and the greatest miracle is that ALLAH removes these things from people's bodies without affecting them get hurt.
PAY ATTENTION!!
When a person has to surrender or get diarrhea through Roqyah because there is Sihr in the body, and this can go on for days on end, then this person should NOT take any means that suppress vomiting and diarrhea, no matter how difficult it is, because this is the jeopardizes healing, and the Djinn helps to re-organize the Sihr, but with diarrhea, sufficient fluid needs to be absorbed to prevent dehydration.
So if, for example, you hand over Sihr notes, or find them in the stool, then you must first destroy them, the original Sihr is actually already broken, but there are wizards who stick an 2de Sihr to this when the first one is out, and so one must destroy these leaves, or ropes with knots and hair and the like.
They grab a bucket of water and recite the verses against Sihr about it. The leaves are put in the water until what is written on it is dissolved in the water, then the leaves are dried and burned, the water is thrown away somewhere where not many people walk by, such as in the bushes.
With rope with knots one has to loosen these knots while reciting the Mu'awidatayn (Surah Al-Falaq and Al-Nass), then one has to proceed as with the paper.
Other things must be broken and placed in the Roqyah water, if one is able to connect it one does it, if not
they are buried somewhere where not many people walk by, they should not be burned but buried.
The Sihr will now be broken with the will of ALLAH.
Strange things do not always have to come out, often it is just dirty mucus and the like, usually in different colors, one has to throw Roqyah water over it and then throw it away in a place where not many people come by.
[su_youtube url = ”https://www.youtube.com/watch?v=K5_Rj2zKMy4 ″]
Unfortunately, many brothers and sisters are troubled by the fact that they sometimes get a sense of helplessness and despair because the healing is delayed.
The shaytan manipulates their feelings and naturally responds to this, so as to reduce confidence in ALLAH and make the person feel depressed, after all, someone who does not feel well and thinks that the roqyah will not help will also decrease stop the roqyah or even completely.
Question:
What is the regulation concerning the lubrication of the genitals with oil on which the verses of the Koran have been recited.
Answer:
This information has been taken from a lecture by Sheich khalid al habshi.
Many patients do not know the proper way to apply oil. You often hear from patients, "I went to so and so raaqi and he gave me olive oil to rub on". And when we ask them whether it has had an effect, they say they don't notice it.
We ask them how they have rubbed themselves and they say, for example, that they only rubbed a certain part that bothered them. Or they say: “I just rub my hands with olive oil”.
This is not correct, we should lubricate our entire body with the oil, even the genitals (for more info, see our article https://www.soennah-dokter.nl/wp-content/uploads/2015/07/Regelgeving-over -the-use-of-recited-water-and-oil-on-the-body.pdf)
Some Ruqaat often say that you have to rub the entire body except the feet so that the jinn can leave the body. This is also not correctly stronger, the jinn even sits alone in the feet so that he is not bothered by the oil.
For example, someone had come to me and said that he was rubbing my olive oil but it had no effect, and when I asked him if he had rubbed the entire body, he said yes, except for the genitals. I pointed out to him that he should do the same and he said that he felt the effect through the olive oil all night.
Do we need to rub in 1 x per day or more often?
We have often experimented with this and we have had some patients smeared 1x a day, some 3x a day, some 7x a day and some we ordered to do that every hour. Every hour? Certainly 16 à 17x one day until he goes to sleep and when he wakes up he rubs himself in again.
We have seen miracles among the people who have done this, it is especially good for people with large shayateen who remain silent in the body and do not show themselves.
For example, one sister said that she did not notice anything the first time, only at the eighth time did she feel something rising from her belly and she had surrendered sihr. Some say they had to yawn or sneeze a lot etc.
There are many stories of patients who have done this and were healed by (sebeb). So it has a lot of effect and especially on babies and small children.
It is not the case that it has to be rubbed very greasy and thick. The most important thing is to oil the body.
When lubricating the hair you need to rub the roots of the hair well with your fingertips and then the hair itself.
For more info see our article
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Our own addition:
Question:
What is the regulation concerning the lubrication of the genitals with oil on which the verses of the Koran have been recited.
Answer:
You are allowed to rub yourself in with oil on which the breath of Roqyah has been blown
It has been confirmed by Shaych Al-Islam ibn Taymiyyah (may Allah have mercy on him) that the traces of written verses on a sheet are no longer seen as inviolable when they are erased, and that someone in a great state of uncleanness finds this may also touch and it is no longer inviolable, such as when the verses of the Koran and the remembrance of ALLAH are still intact, such as when one makes something from gold, silver or steel with the verses of the Koran and the remembrance of ALLAH or if it is cut out of stone and then this made work changes and if this stone changes then the inviolability is no longer applicable here as when it was when the signs on it were still fully intact.
And this also applies to water that has been recited, because there is no trace of the recitation, which makes it possible to wash yourself in the shower and this also applies to oil that has been blown by the reciter, you are allowed to use it to lubricate at the genitals because there is no trace left of the blowing.
Our Shaych ibn 'Uthaymeen was asked (may Allah have mercy on him) whether it is permissible for a menstruating woman to wash herself with recited water?
He answered (may Allah have mercy on him):
I do not see that there is anything wrong with it, because roqyah water does not contain an actual written Quran, and it contains nothing that should be inviolable to the Quran, it is only the reciter's saliva that has effect with the will of ALLAH
And it was asked to Shaych ibn Jibreen (may Allah have mercy on him): Is it allowed to wash yourself with water in which Sidr is sitting and recited, and this for healing, and if this is allowed, is it then allowed to to use this in the shower, may ALLAH reward you?
He (may Allah have mercy on him) replied:
There is nothing wrong with this, because the Qur'an that the Exalted words of ALLAH are not actually present (in the water), but this Quran still has the will of ALLAH to effect healing for the sick or removing the pain what is bothering him or what it looks like, there is nothing wrong with washing himself in the shower or toilet etc, and there is nothing wrong with using it for healing whatever he wants by washing it, to drink or other uses.
And ALLAH knows best,
Answering the question: Shaych AbdeRahmaan ibn AbdulLAH Al-Suhaymi
Writing Koran verses with saffron:
Shaych ibn Bazz (may Allah have mercy on him) said: Regarding writing verses (of the Quran) and authentic supplications with saffron on a clean plate or a clean leaf and which is then dissolved in water from which the sick person will drink from it then there is nothing wrong with this, and this has been done by many from under the Salaf of this Ummah, as also made clear by the Scholar ibn Qayyim (may ALLAH have mercy on him) in Seed Al-Ma'aad and others, when whoever performs this is known for good and sincerity. (End Fatawa Islamiyyah 1/30
Ibn Qayyim (may ALLAH have mercy on him) says in Seed Al-Ma'aad 4/170 about the method of roqyah for the one touched by the evil eye:
A group from under the Selef had the opinion that verses from the Koran should be written for him, which he then had to drink (if the ink was dissolved in the water). Mujahid said: there is nothing wrong with writing down Quran (and having it dissolved in water) and washing it with this and giving it to the sick to drink, and this was also the opinion of Abi Qilaabah, and it was reported from Ibn Abbas (may Allah be pleased with him) that he ordered to write texts of the Qur'an for a woman when she encountered difficulties during labor and after which she had to wash and drink with it. And Abu Ayoub said: I have seen Abu Qilaabah write Qur'an on paper for washing and he gave it to a man who had an ailment.
Pure olive oil can be obtained via the link below:
The scholars of Ahlu Sunnah wal Djamaa'ah have explained the definitions for Sihr for us, I will mention a few of those opinions:
Regarding the linguistic meaning of Sihr, the scholars say:
Al-Layth says, An act that one does so that he comes closer to Shaytaan and this act is performed with the help of Shaytaan.
Al-Azhar says, Sorcery finds its basis in obscuring / concealing the reality of something in something else. (Tadhib Al-Lugha)
Ibn Mansur says, The wizard makes the false look real and makes people believe in something that is not reality, so he has bewitched reality, in other words he has obscured reality. (Lisan Al-'Arab)
Shamir narrates from ibn 'Aisha that he has said: The Arabs have sorcery, called Sihr because it takes away health and gives an illness instead.
Ibn Faris said, some have said that the task is to make the false look real.
